Youthful Boy Scout Callers

Noah lived the skills taught in the scouting “Handbook for Boys” — just as he could have written the Handbook for Hermits.

The Hermit and Us – Our Adirondack Adventures with Noah John Rondeau

Youthful Boy Scout Callers

An excerpt from “The Hermit and Us”, Starting on page 182

A long-time mountain-dwelling hermit with a long grey beard who stood about five feet two inches and dressed in much-patched clothes and a floppy, green-painted hat is not like any other model a scoutmaster could point his charges to as an example of how to survive. But Noah lived the skills taught in the scouting Handbook for Boys — just as he could have written the Handbook for Hermits.

For the troops of Boy Scouts who took a walk in the woods to reach the hermitage, most found the long day hike a modest distance even with the weight they packed on their backs. Cold River Hill was not a random destination. The Cold River Valley was not the cultivated urbane orb of paved streets, smelly buses, crowded housing developments, school playgrounds, and city parks. On camporee weekends, scouts usually pitched their tents on the outskirts of such cities in former orchards and on pastureland that substituted for the wilds. Meeting a most curious mountain man must have seemed a novel and worthwhile goal.

Long before Noah’s rise to prominence in the media, many scoutmasters from Vermont, Pennsylvania, New York’s Capital District, the Southern Tier, central New York and points beyond had learned of Rondeau’s digs. Cold River City was a first-hand example of a man’s successful attempt to survive in the wilderness.

Scoutmasters might have described a hermit as a person

who is usually anti-social for numerous reasons, and becomes isolated by preference. As they led their young charges toward Cold River, they might have qualified that definition, joking “He might even offer you some of his ‘Eternity Tea’ or ‘Everlasting Stew,’ which if made from a blue-jay, might be heartier by leaving a few of the feathers and what-not intact.”

The former campers and scouts, now elderly, enjoy their easy chairs and memories of their favorite wild places.

Caution tossed aside, youthful visitors found Noah John “warm and friendly,” according to H.P. Donlon’s remembrance, “with merriment that was joyous.” He entertained his scouting visitors with stories and fiddle music, in a fashion they would almost certainly have found unique.

Courtesy of Richard J. Smith

May 1951. Rotary Fair, Malone, N.Y. From Noah’s photo album.

They also heard Noah’s salty commentary about his dislikes and learned about various facets of his life, including his long romance with the Cold River country, starting with his first hunting trip there in 1902. His choice of words was of special interest. Noah was inclined to throw big words into the conversation. Many did nothing for the subject, but considering his lack of formal education, his vocabulary made fascinating listening.

Along with whimsical weather and nature notes and a record of the hermit’s daily “doings,” he managed to work off steam on most of his pet peeves—the game protectors, politicians, “big fool American business,” and officialdom in general. No target was too big, as witnessed by some savagely caustic references to Franklin D. Roosevelt.

The hermit’s journals record the crowding on dusty Deer and Main Street.

August 13, 1941 Wednesday

Cool. Hall of Records. 11 scouts from Vermont

camp came. (Come [and] go.) 400 cents [they paid] for guide. Hail Hitler.

July 21, 1944 Friday

Rain last night. Cloudy and showers today. At Town Hall, Cold River. Six Scouts and a Scout Master from Riverdale called. At dusk- castor- 99 fish.

The Trials of Youth

Trials of Youth: Fred R. Studer was one of the youthful backpackers Noah referenced in his 14 September 1946 entry. “We knew very little about Noah John Rondeau. “

The Hermit and Us – Our Adirondack Adventures with Noah John Rondeau

The Trials of Youth

An excerpt from “The Hermit and Us”, Starting on page 168

Saturday, September 14, 1946

At Beauty Parlor.

A perfect September day. 4 men call

(3 Schenectady and 1 Michigan).

I see Venus 40 times in 3 hours before sundown.

—Noah John Rondeau’s memorandum

Fred R. Studer was one of the youthful backpackers Noah referenced in his 14 September 1946 entry. In Studer’s 1991 interview, he told me an interesting observation he made during his group’s end-to-end Northville- Lake Placid trek. “The natives of the Adirondacks had a different outlook on life than the partners in my group.” For example, “The average native [of the mountains] couldn’t understand why anyone would take their leisure time and climb mountains.”

Studer continued his recollection of September 14, 1946:

We were lacking many of the conveniences available today. Dried potatoes and dried eggs were unavailable … in short, camping took a lot more planning, ingenuity, effort and so forth than it does now. In like manner I feel sure hermiting then was far more of a challenge than it would be now … We knew very little about Noah John Rondeau. As we approached his place we had no idea of what to expect. We did expect him to be sort of a backwoods, native, Adirondacks type.

Trials of Youth

Courtesy of Fred R. Sutor

1946. Bill White, Fred Studer, Bill Barzler and Phil Rumbolt. The backpackers talked about their future the entire camping trip. They had an opportunity to make a living in the civilized world or, kidded Fred, “We could become hermits. We might even make a name for ourselves.”

Earlier visitors described the hermit’s yard as a “pig pen.” It was unjust and false. When Fred Studer and his three college-bound friends approached the entrance to Rondeau’s bailiwick, which had become an almost legendary destination in the Adirondacks down through the years, they first spotted the tall wooden teepees on the horizon, then the tattered banner over the spur trail’s entry that announced Welcome to the City. Iron kettles planted in pansies hung from the center of pole tripods on each side of the proclamation. The man-made beauty on a semi-wooded sand bank aside the edge of a water waste — the flow ground—additionally greeted guests to the municipality. The host extended his typical hospitality. His greeting “had an air of formality.” On first reaching his cabin, the men were asked to “sign my guest register.”

So imagine the excitement of the four backpackers, raised in an urban environment, when they happened upon Noah just prior to his grand media exposure.

The Hermit’s Countdown to Christmas, December 18th

December 18, 1943. Wind and snow filled my trails. At Beauty Parlor, Cold River. I move Quack’s Wisdom to Bellyache Swamp. I set 4 traps for Fox, Fisher, Rabbit.

Hermit’s Countdown to Christmas

December 18, 1943. Quite Mild, gloomy, very cloudy and snowing a bit.

Sat. December 18, 1943. Quite Mild, gloomy, very cloudy and snowing a bit.  Wind and snow filled my trails. At Beauty Parlor, Cold River.  It looks very wintery.  I move Quack’s Wisdom to Bellyache Swamp.  I set 4 traps for Fox, Fisher, Rabbit.  I take a random Scoot in the Hills and Swamps.  I got a Rabbit and 4 PM I see a Deer at dam.

Whether late fall, early winter, spring or summer, Noah enjoyed taking walks.  “Random Scoots” was his term for relaxing and enjoyable walks.  He has said of spring rambles as an example of what he found enjoyable:  “walks in the open pasture, stopping to look up along the hills where the woods met the pasture. Robins whisper and laugh and song sparrows jingle their small change.  All the while watching the weather so it don’t run away.  I watched the grass greening and listened to vernal song birds….”  On a random scoot a few weeks earlier in November he said, “I looked over my rusty nails and saws and conclude I’m nearly as rich as I was a year ago.”

Noah’s nephew Burton Rondeau remembers his uncle saying about trapping wily foxes:  “‛Well, lucky thing you have a hermit here to teach you how to catch a fox,’ he’d tell me with a chuckle.” And, like other storytellers, Noah often had a twist to a telling, as Burton revealed when he attempted to recreate his uncle’s instructions.   “You get yourself some boards and nails and a hammer and saw and build a box, a cage you see. Then you attach a door and a trip peg and tie a rope to the door. Lift it into the open position, hold on to the rope and get behind the box. Then you make a noise like a dead hen.” 

The Hermit Reading

Although Burton has told that remembered story many times, he laughs as much now as he did when Uncle Noah first told it. “That’s the kind of thing that went on. Stories like that. As kids we were always plugging him to tell us stories and he liked that.

“Here’s a snapshot of Noah at our wedding reception,” said Burton as we reached the end of my interview. “It was an all-day event.” He laughed, “I’m sure Noah had a drink or two that day with all the Rondeaus along the road.”

“When it was time for Uncle Noah to return to the river, Dad would drive. I remember his full pack basket and long walking stick and the galvanized pail he would carry.  He had to be athletic in order to face both physical and mental hardship. For Uncle Noah to make such a journey in the Adirondack wilds for over thirty years, through mountains and desolate, freezing landscapes, was considered foolhardy by some people, who discussed how he might never return.  True, his mission might have seemed to border on suicide, but time after time Noah had proven himself a strong woodsman.”

Steve Rock, who comes from a younger generation on a limb of the Rondeau-Rock family tree, wishes he knew more about his Uncle Noah. He and Jenny are examples of the current generation who treasure the memories of Uncle Noah. Said Steve: “The stories told to me were much the same as in De Sormo’s book [Noah John Rondeau, Adirondack Hermit].   The story of his not worshipping in our churches is true, for he did show up at my Grandfather [Herbert] Rock’s funeral in a bearskin robe but chose to stand outside the church door. As my Grandmother Delia exited the church, she stopped to talk with Noah. He offered his condolences, hugged her, then pressed a wad of bills into her hand. My dad said the roll included a hundred-dollar denomination. There possibly was more, as Dad said everything was rolled. That was a lot of money in 1958!! Quite amazing.

“Off and on throughout the 1950s and early ’60s I recall Uncle Clifton telling me that when Noah did visit Delia in Cadyville he always brought along a deer head. He always assumed it was stashed with something important. Money? He didn’t know. Uncle Clifton was a storyteller who in the telling made the truth, a lot of times, sound better [than it really was].

“Uncle Chester [Rock] might remember more stories [about Noah]. He helped care for my grandparents, being a nurse. He was frequently at their home when Noah visited. Noah stayed in one of the upstairs bedrooms during the later 1950s.”

Chester Rock was only four and a half years old in 1943 when Noah recorded the following entry in his journal.

January 25, 1943: Monday, Cloudy, Thawing! Black Brook and Au Sable Forks. At William Rondeau at Black Brook. Herbert and Delia Rock from Cadyville call to see me. Mrs. Delia Rock is my Sister whom I have not seen in 23 years and 3 days. 3 PM at Au Sable Forks. 5 PM at McCasland.

Chester doesn’t have any memories of Noah on this day that Noah reunited with his baby sister, who was then 46. It’s all conjecture why he had not seen Delia since the last days of 1919.  They had grown up during hard times and experienced joyful times as well.  They must have had a lot to talk about.

Burton continues: Uncle Noah told the kind of stories that kept you awake long after the rest of the house had fallen asleep. He had a God-given knack for spinning a yarn, and his tales were nothing short of spectacular to me as a young boy. Noah was known for his little gems. At least we [the family] think he had a way with words when expressing common, everyday things. His writing is just one of the things I enjoy looking back on.”

Every time Chester would remember something else, I’d receive another e-mail with the subject line “Memory Crept In,” and would open it eagerly.  In one correspondence, Chester thought back to Noah’s Bible.  “One day I stopped to see Aunt Delia Rondeau, Uncle Bill’s wife, a few years after Uncle Noah died. She gave me a Bible that Uncle Noah kept. As I thumbed through the pages I noticed Noah had added something to all the pictures. He had covered many of the captions under the pictures by cutting pieces of the glue tab of envelopes and pasting them over the writing. On the tabs he added his own comments. Some were derogatory remarks next to the [original] text. In other cases, he jotted comments. Some of the writing you could make out and in other cases the ink was smeared.”

Chester was referring to the large Bible Rondeau had been given in “about 1925.” Noah marked this on the inside cover: 

“This Bible: I got in the twenties; and smoked it in Cold River Town Hall for over 20 years; And brought it to Saranac Lake, Nov. 14, 1948.”  

N.J. Rondeau”   

Recalling the his uncle’s secret code, said Chester, “All my brothers and sisters were just as curious about Uncle Noah’s secret writing as I was. There wasn’t ever much time to snoop in the journals, as if Mother caught us there would be trouble! I did think, however, that I would like to have been able to take my time thumbing through all the pages.”

Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The Cold River Hermit’s Countdown to Christmas

December 16, 1943. Calm and Perfect Sun. Handsome View. I shovel trail to Shithouse and I Shit.

Countdown to Christmas in the hermit’s coded diary

December 16, 1943.  Calm and Perfect Sun. Handsome View.  I shovel trail to Shithouse and I Shit.

December 16, 1943.  Calm and Perfect Sun. Handsome View.  I shovel trail to Shithouse and I Shit.

Graphic as his diary entry is, I’m sure the hermit did more than just shovel snow.  I know it’s a fact that his outhouse was placed so he could look out across Cold River and take in the view of Panther Peak.

Rev. Ben Klauser was a visitor to the hermitage.  Noah commented about him on September 4, 1945 when he wrote in code “OLD LADY’S WIGWAM. A PERFECT SUMMER DAY. PRIESTS STAY & CLIMB COUCHSACHRAGA, PANTHER. 1 HOLY FATHER LOST UPRIVER …”   

Adirondack Hermit Noah John Rondeau

As others have reported following their camping experience on Cold River Hill, the Mayor of the City always left the impression he was scarcely bothered by anything in the world around him.  “I’m never bothered with the assessors or the tax collector, anyway,” he’d quip.  He was also not lonely.  

In the course of many confabs Klauser had with Noah, he had heard all about the isolation — those long years, the rainy days and evenings when he couldn’t venture outside and those winters when snowstorms would pile up deep snow.  Noah’s homespun philosophy neatly summed those times up. “I prefer to think of it all as solitude.” And he was right when you think of it. There is a difference between loneliness and solitude. He’d read Thoreau and liked to joke that he distanced himself from the philosopher, because his Town Hall was “farther back from the cookie jar than Walden Pond ever was.

“No, I’m not lonely.  Loneliness is only a state of mind.  I’ve been more lonesome waitin’ two hours in a railroad station than in a whole cold winter alone in the mountains.  Lonesomeness isn’t jest when you’re alone; it’s when you’re destitute and lost. Some people can be lonelier in a crowded railroad station than I can right here in my woods,” was his standard answer when asked if he ever felt lonely.  

It might have seemed strange to look about Cold River City and discover the hermit had no pet. Why?  “That’s simple,” he’d explain.  “I never did like cats and dogs.  I could have a pet raccoon or a fawn, but that would be cruel to keep them away from their woods.”

While he didn’t live his life with respect to a reverence for a higher power, Noah did have his own “Higher Authority” ideas.  He would say he had no religion, “but it isn’t that I’m against it — I just don’t even think about it.” The statement is contrary to his actions, however.  He numbered among his friends two Catholic priests who tarried overnight with him and, according to Noah, “we talked theology by the hour over my campfire.”

The heavens declare the glory of God, And the firmament showeth His handiwork …

— Psalm 19 

Rev. Klauser liked this canticle.  He found peace among Noah’s mountains. Noah believed “Mountain climbers are good folks, mostly,” and with few exceptions, they were also spiritual folks. It seems as though in the mountains one feels closer to God, or whatever or whoever one thinks of as a higher power.  

Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The Cold River Hermit’s Countdown to Christmas

1943 Countdown to Christmas: December 14 Quite cold, gloomy and lots of snow. December 15, At Cold River Beauty Parlor.

Hermit’s 1943 Countdown to Christmas

December 14: Quite cold, gloomy and lots of snow.

December 15: At Cold River Beauty Parlor.

From Noah’s Diary: December 14, 1943.  Quite cold, gloomy and lots of snow.  Hall of Records. 144 years ago today  Geo. Washington croaked 1799.  He’s been dead ever since. No more killing (murdering) non-combatant for you George.  I call at Quark’s fox pills.  Fisher track 100 [feet] from camp.  I do much reading and writing.

December 15, 1943: Last Night .  Today Sunshine. [Cold like a what? –dg] At Cold River Beauty Parlor.  I call at Quack’s Fox Pills and Bellyache Swamp.  4 PM I see a Deer in Buck Slough.  Hail Hitler.

Adirondack Hermit Noah John Rondeau

Noah had “Wartime Frustration.”

Richard Smith (AKA QUACK) was 21 and working part time in Lake Placid when the United States officially entered World War II.  He found himself helping Rondeau in many ways.  This is Smith’s explanation for Noah’s frequent “Hail Hitler” quip found throughout the hermit’s wartime diaries.

Noah had begun closing his day-after-day notes with an unusual saying. Actually, it was a shout or protest against rationing.

During the fall of ’42 Noah left the hermitage to lay in his winter supplies at Saranac Lake, but he hadn’t heard rationing was in full swing, so after walking miles out [from the river] he was informed by Oxford Market he had to have ration stamps to get most of the things on his meager grocery list and that he must wait three weeks to get them. Of course he was furious and cursed the American government for this great inconvenience.   

Earlier on, when we had gotten together, we had talked about the deepening war and the effects on the American public. I had explained then if it wasn’t for Hitler there wouldn’t be rationing. I suppose he forgot about rationing after that until he came out. Anyway, I was at the store with him, and after a tirade of cussing he simmered down. I explained I knew the people who ran the [War Pricing and Rationing] board…He just needed to give me some time…I would speak to them and try to get his ration stamps. After I made a few phone calls to Albany, they sent the stamps to Noah in care of me. I picked Noah up and we drove back to the market. His order was all ready. The owner even promised he would have it all transported to Long Lake for free, and the ranger who worked at Shattuck [Clearing] would bring it in by wagon.

Noah more or less forgave the government, but not before he made quite a spiel, saying if he had to live in a country that made a hermit go through so much he would blow his displeasure’s horn at Hitler at every opportunity he had. Later on, when he cooled off, he made a big joke of it. He cut a mustache from a bear skin and he would pull a lock of bear hair over one eye, and shout ‘Hail Hitler!’ each time we met. As far as Noah leaning toward Nazism, that wasn’t the case. It was more an expression of his disappointment in something he didn’t understand. As I told him, he wasn’t singled out. Everyone was on rations during the war years.

Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The Cold River Hermit’s Countdown to Christmas

Hermit’s Countdown to Christmas: December 10, 1943. Cool and quite somber. At Beauty Parlor. I Read.

The Cold River hermit’s Christmas Countdown Continues:

December 10, 1943. 

Cool and quite somber. 

At Beauty Parlor.  I Read.

Noah never felt time was heavy on his shoulders.  He kept himself busy throughout long stretches of isolation tucked back in Cold River valley.   His daily post for today indicates he was recording from the Beauty Parlor. 

Anyone who knows a little about Noah is aware he named his tepee fashioned woodpile.  The interiors served a real purpose. The Beauty Parlor was where trail-worn ladies sat while the hermit freshened their make-up.  In this picture Mrs. Rogers Jones sit while Noah applies what  will help her emerge with a fresh makeover following her thirteen-mile hike.

Noah had a wide-range of subjects he was interested in. Astronomy, mathematics, political history, biology, the classics, religion to name a few.  Some of Noah’s relatives still owner a few of his well-worn books with notes he jotted in the margins.  Noah was a self-education man who could- and did, hold his own in on almost any topic.

It wasn’t what Noah called local “paloticks” or his own self-defeating behavior or problems with a game warden that prompted Noah give up his barbering profession ate age 33 and walk out of Coreys, NY and into the mountains permanently.  It was the loss of Schoenheel’s camp and of everything in the building that he owned.

Archibald Petty, then a high school student in 1929, wrote this note in the Petty “Corey’s News” home journal. 

Adirondack Hermit Noah John Rondeau

“A small cottage which was occupied by N.J. Rondeau was burned to the ground Monday afternoon about 4 o’clock.  Sparks from a small stove caused the blaze.  Rondeau lost all his belongings among which was a valuable camera and typewriter.”

Peggy Byrne reported that when she asked Noah about the fire that razed the Rustic Lodge, it was obvious from the sound of his voice that he was sorry his earliest diaries had been destroyed.  “My diaries are like my poems, poor scribble…  Early in 1929 I lost diaries of 11 years and they were well written in Cold River style {code}.”  

Beauty Parlor

Craftsmen and professionals used to hang out shingles symbolic of their particular trades; cobblers would hang out an oversize boot; barbers, a painted pole with swirls of red and blue paint; and a medical doctors office a black bag with a stethoscope and some bottles of medicine. Up in the mountains around Cold River, Noah erected a variety of banners heralding the entrance and exit to Cold River Hill.  He even created a new footpath by blocking off the Northville-Placid trail where it curved around the base of the hill below the Big Dam lumber camp, redirecting foot traffic onto the spur trail that led travelers smack dab into the middle of camp. It was the equivalent of standing by the road and flagging down passersby.  

But all that happened over time. By October 1929, the month the stock market crashed, Noah had relocated back at Cold River, going Outside infrequently only for supplies and his hunting and fishing licenses and during the Christmas holidays to spend time with Albert and Ester Hathaway at Pine Point Camp on Upper Saranac Lake. Theirs was a permanent invitation he accepted faithfully from the winter of ’29 until the winter of 1943-’44. At the age of 55 and for no reason other than that he wanted to, Richard Smith supposed, Noah gave up this routine long-standing retreat from living outside Cold River from Christmas to March or early April.

Throughout December, letters Noah wrote suggest some reading time was spent looking back at his earlier diary entries.  His year-end 1942 entries and New Year preamble contain remarks about the weather, some hermit humor, childhood memories and his usual political jibes, but nothing about his decision to stay back at the hermitage throughout 1943. 

Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The Hermit’s Countdown to Christmas

December 8, 1943: Clouds and Sun and Cool. I tend fox pills

The Cold River hermit’s Christmas Countdown Continues:

December 8, 1943:  Clouds and Sun and Cool.  I tend fox pills.

Noah recorded very little activity today. While he didn’t explain why he decided to stay holed up in his hermitage for the entire year – never once leaving to go Outside, the answer might be two reasons. Dr. Latimer Sr. and attorney Jay Gregory’s Camp Seward log book tells the men brought a great deal of supplies in with horse and wagon. Between the members who were in Camp Seward and Noah, many a day was spent carrying the food provision upriver to Noah’s diggings. Then second speculative answer might be Noah’s attitude. The hermit had been the center of some ridicule this year. It centered around his living all cozy back in the mountains and not doing his fair share for the war effort — criticism so strong that it prompted the hermit to fire off rebuttals that appeared on Letters to the Editor columns.

Adirondack Hermit Noah John Rondeau
Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The Hermit’s Countdown to Christmas

The Hermits Countdown to Christmas tells of the unusual life of one man who proved that with determination he could live in his own individualistic way.

Adirondack Hermit Noah John Rondeau’s December 1943 Daily Countdown to Christmas and the New Year

This month-long daily posting I’m calling “Adirondack Hermit Noah John Rondeau’s December 1943 Daily Countdown to Christmas and the New Year” tells of the unusual life of one man who distanced himself from civilization and proved that with determination he could go into the mountains to trap, hunt, and fish, and live in his own individualistic way on a parcel of private property he had been given permission to occupy.   Not only did he do that off and on for thirty-seven years, but he also demonstrated something else that is very significant.  

Noah John Rondeau demonstrated in his unorthodox journey that the spirit of personal adventure outside the conventional walls of home and employment was not yet dead, that opportunities for adventurous living on one’s own terms could still be found.

It’s refreshing to think of the rare individuals who have followed such unconventional paths. Just knowing Rondeau chose to live by and follow a very simple, basic, and honest code is doubly refreshing and encouraging to throngs of men and women who have a touch of wilderness within them. The hermit of Cold River’s story is the story of the Adirondacks themselves. Although he abandoned his hermitage in 1950, the site continues to draw the curious as they themselves seek to experience a bit of Rondeau’s world.  And why? Backpackers say the trip by foot over miles of rough trail blends the feeling of the utterly wild, uninhabited setting of an earlier era with their modern-day adventures.  Some hikers say their trek is nostalgic, knowing they are following in the beloved hermit’s footsteps.  

Noah John Rondeau’s daily story demonstrates that the frontier boundaries of courage and romance still exist within those souls who are willing to venture forth. One has only to choose asetting for the drama.  Rondeau chose his in an isolated, backwoods setting in 1913.  People like him no longer exist any more than do Jim Bridger and Sarah Bayliss Royce.  Your “frontier wilderness” may be in your home’s immediate surroundings, in a state or national park or curled up in an easy chair with a book, but if your mind is an imaginative one, if your heart seeks the unexplored, the setting does not matter. Your life will be an adventure. 

Hermit's secret code

The Secret Code

How often have folks wondered what Noah did from day to day?  And how many of us wondered what he recorded in his cryptic code one person described as the “scratchings of an inebriated hen?’ I for one have.  Look at the example of how he documented each day throughout 1943 in code.  Why did he invent and write in this manner? Were there things to hide? Well, his cryptic code was deciphered in the early 1990s by David Green.  Since the breaking of the code many of the hermit’s yearly diaries have been converted to English.

Books about the Hermit

William “Jay” O’Hern has written extensively about the life of Joah John Rodeau, the hermit of the north country.

The four books shown tell stories about Rondeau. Each different and all enriched with rare photos.  And YES there is that much different information about the man.  In fact, a fifth and sixth book have been written and graphically designed, but remain unprinted.

One has to do with attorney Jay Gregory and doctor’s C.V. Latimer Sr. and Jr. It is to their credit Rondeau was able to get along in the wilds as long as he did.  The second story covers his life from the year (1950) he left the woods to the day he passed in 1967.  

The Gregory – Latimer book is based on a selection of snapshots from the hundreds of pictures given to me by my dear older friend “CV” Latimer Jr., M.D. The sixth storybook covers Rondeau’s very interesting final seventeen years.  It too includes remembrances of people he interacted with throughout that time. The lack of shekels prevents printing. 

Noah’s activies up to today, December 7, 1943.

Tue. November 30,1943.

Written at Handsome View.  Much Sunshine, Few Clouds.  I shoot mustache off Coon.   I eat Coon.  Deer Season Close Tonight.I go for walk to Seward Pond outlet and bring in five mink traps.  A weasel call at the TownHall.  

Wed. December 1, 1943

Sun Shine at Pyramid of Giza and Beauty Parlor wigwam.  I see a little Buck within 100 ft. from Town Hall and two Deer Big near Dam.  I take a walk in the woods.  I call at fox pills. And I read READER’S DIGEST  and play violin.

Thur. December 2. 

Mild and Somber.  Big Dam.  John Brown put to death 1858.  I saw 2 Deer at river dam.

Fri. December 3. 

Very gloomy and mild.  Written At Hall of Records.  I read and fiddle.I eat Coon.

Sat. December 4. 

Gloomy and Mild.  At Beauty Parlor. I eat Slam Bang.  Moon 1st quarter 7:03 AM.

Sunday, December 5. 

Sunshine and Cool Breeze.   At Big Dam. I read Readers Digest.Mars is in Opposition.

Monday, December 6. 

Gloomy and Cool.  PM Blizzard.  At Hall of Records, Cold River.  I wash 3 Hand Kerchiefs and a few other pieces. I call at Quack (Richard Smith’s) Fox Pills.  I cut my Hair and trim my Beard; getting ready for Santa Claus.  I take a Random Scoot in the woods in afternoon Blizzard.  I skin the Deer’s fore-quarters while they are relaxed from frost.  I read and write.

December 7. 

4 Inches Snow Last Night.  Cool and Somber.  At Metropolis Beauty Parlor.   Beard Trim and 1 Haircut.  All Ready Santa.

Thomas C. O’Donnell

Thomas C. O’Donnell’s time and study were chiefly devoted to talking with old timers such as colorful preacher-collector of Adirondack history, Rev. A.L. Byron-Curtiss.

Thomas C. O’Donnell

An Excerpt from Life at a North Woods Lumber Camp

The Adirondacks and their foothills, the neighboring towns of Forestport and Woodgate, the cities of Rome and Utica—all these furnished the themes for the books he wrote.

O’Donnell told a newspaper man who was covering the author’s latest book about Fairfield Seminary that he had a keen interest in sectional history and that he had written “eight to ten other books” before he got started on his current [north country] series. One was a gardening book, A Garden for You, “which attracted much attention among plant growers.” Prior

to his “publishing house position, he was for16 years editor of the New York Masonic Outlook,” the unnamed columnist for the Herkimer Evening Telegraph, told.

corduroy road

Courtesy of Town of Webb Historical Association

A corduroy road is made by placing logs close together to allow access over wet areas. “Between every two pines is a doorway to a new world.”—John Muir.

By the late 1940s Thomas C. O’Donnell’s time and study

were chiefly devoted to talking with old timers – such as the colorful preacher-collector of Adirondack history, Rev. A.L. Byron-Curtiss of North Lake — and others who remembered some of the events and figures of more than half a century back. He also spent a good deal of time going over old newspapers, books and records. His col- lection of material is stored in volumes of cartons which are anything but drab statistical summaries and are touched with keen appreciation for the days when the edges of the Adirondacks were dotted with centers of industry and trade.

O’Donnell relished the stories of early engineers, the founding of the Bisby Club and the famed Adirondack League Club, and the sawmill era with its famed lumberjacks. Tales of the old communities no longer on the map, Farrtown and Wheelertown, of Pony Bob’s, Reed’s Mill and Enos enlivened his imagination.

Clearly, judges in and around Forestport that gave the game protectors a bad time, the notorious Dirty Dozen who took vengeance on game wardens assigned to patrol the Adirondack League Club land, Forestport’s Liars Club and “The Harness Shop Senate,” which held its meetings in Sam Utley’s harness shop in Forestport, provided much hilarious material for O’Donnell’s facile pen. The guides too were colorful.

Grandfathers and grandmothers, uncles and aunts, Civil War veterans, aged farmers, loggers, merchants, local historians, and postmasters all were great storytellers and were delighted to talk of earlier times.

O’Donnell knew the modern age was on the horizon and he, the author of numerous books, knew he too straddled the generations and had absorbed much from each. While he lived in Chicago, he was involved with numerous “little” magazines, often the first venue of unknown writers. O’Donnell contributed to these magazines, and also helped to foster what might be called a truly American type of literature. He was friendly with all of the young poets who were part of the Harriet Monroe “Poetry” group, and his book shelves were lined with autographed copies of their books.

One Man Timber Operation

John Whitesell ran a one man timber operation and was drawn to these frontiers in part by a desire to escape from some secret hurt.

One Man Timber Operation

An Excerpt from Life at a North Woods Lumber Camp

Then there was old John Whitesell, who as a pioneer operator belongs in this recital. John had been in the region long before we arrived, carrying on a one-man business. His work was in timber, however, albeit alone, removed from other men, and he possessed a character that would grace the pages of a book of gold.

Fred undoubtedly had heard of John, but in any case we came across him one day, north from our camp toward the Chippewa River, at the edge of a black-ash swale, a mile, two miles, from his camp. Here, sitting astride a shaving bench with a drawshave, making barrel hoops, we first saw him. As a matter of fact, we saw him but a time or two thereafter, for a year or two later he returned to his native “York State.”

Tom O'Donnell Fred O'Donnell

Courtesy of Lyons Falls History Association

Tom and Fred O’Donnell remembered fondly the early characters they met.

It is possible that John came originally to Greendale with the Gibbses, drawn to these frontiers in part by a desire to escape from some secret hurt, and in part by a nature that to start with had leanings in the direction of solitude. He had built a shanty within sight of the Chippewa, and there he lived alone, picking and selling berries in summer, making hoops, fishing a little and in winter setting traps for otter, muskrats and such other fur-bearing animals as he found a ready market for in Mount Pleasant. His wants were few and he seemed to be content with the scanty income his activities provided.

In appearance John was not unlike John Burroughs, beard and all. His manner was gentler than was the great naturalist’s. He talked little enough, but if he did not give you a great deal of his history, between the wide-spaced lines there was much that you could read. He directed his conversation to Fred, and it speaks volumes for the strength of his personality that never did my dander rise at his clear neglect of me.

“I like these swales,” he told Fred. “I’ve never seen their like anywhere else. I suppose there is some reason why they are

like that just here. But you could say the same thing about me, and about you, and I don’t ask questions about that either. I can work in the sun all day and hear the wind in the trees, and talk with the birds – for they come right up to where you are sitting and talk, kind of, and then after sizing me up awhile they will fly into a tree and sing for me.” In Fred John had a sympathetic audience, even if, as I suspect, he didn’t understand too much of what the old man was saying. Both of us listened intently, so much so that he was encouraged to go on.

“Maybe you’ve noticed these swales, when the leaves have gone – how blue they are with the sunlight on them. In winter with the snow they are even more wonderful. I come here to this one, which is the finest of them all, a good deal in the winter.”